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All the ideas for 'fragments/reports', 'Philebus' and 'On Denoting'

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76 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Russell started a whole movement in philosophy by providing an analysis of descriptions [Read on Russell]
4. Formal Logic / G. Formal Mereology / 1. Mereology
It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Russell's theories aim to preserve excluded middle (saying all sentences are T or F) [Sawyer on Russell]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
'Elizabeth = Queen of England' is really a predication, not an identity-statement [Russell, by Lycan]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
The idea of a variable is fundamental [Russell]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Names don't have a sense, but are disguised definite descriptions [Russell, by Sawyer]
Russell says names are not denotations, but definite descriptions in disguise [Russell, by Kripke]
Russell says a name contributes a complex of properties, rather than an object [Russell, by Sawyer]
Are names descriptions, if the description is unknown, false, not special, or contains names? [McCullogh on Russell]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Logically proper names introduce objects; definite descriptions introduce quantifications [Russell, by Bach]
The meaning of a logically proper name is its referent, but most names are not logically proper [Russell, by Soames]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
Russell rewrote singular term names as predicates [Russell, by Ayer]
"Nobody" is not a singular term, but a quantifier [Russell, by Lycan]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Russell implies that all sentences containing empty names are false [Sawyer on Russell]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Critics say definite descriptions can refer, and may not embody both uniqueness and existence claims [Grayling on Russell]
Definite descriptions fail to refer in three situations, so they aren't essentially referring [Russell, by Sainsbury]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Russell's theory must be wrong if it says all statements about non-existents are false [Read on Russell]
The theory of descriptions eliminates the name of the entity whose existence was presupposed [Russell, by Quine]
Russell's theory explains non-existents, negative existentials, identity problems, and substitutivity [Russell, by Lycan]
Russell showed how to define 'the', and thereby reduce the ontology of logic [Russell, by Lackey]
The theory of definite descriptions reduces the definite article 'the' to the concepts of predicate logic [Russell, by Horwich]
Russell implies that 'the baby is crying' is only true if the baby is unique [Grayling on Russell]
Russell explained descriptions with quantifiers, where Frege treated them as names [Russell, by McCullogh]
Russell avoids non-existent objects by denying that definite descriptions are proper names [Russell, by Miller,A]
Denying definite description sentences are subject-predicate in form blocks two big problems [Russell, by Forbes,G]
Russell says apparent referring expressions are really assertions about properties [Russell, by Cooper,DE]
The theory of descriptions lacks conventions for the scope of quantifiers [Lackey on Russell]
Non-count descriptions don't threaten Russell's theory, which is only about singulars [Laycock on Russell]
Denoting is crucial in Russell's account of mathematics, for identifying classes [Russell, by Monk]
Russell's analysis means molecular sentences are ambiguous over the scope of the description [Kaplan on Russell]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Existence is entirely expressed by the existential quantifier [Russell, by McGinn]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
It is absurd to define a circle, but not be able to recognise a real one [Plato]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / f. Arithmetic
Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato]
If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Russell showed that descriptions may not have ontological commitment [Russell, by Linsky,B]
7. Existence / E. Categories / 3. Proposed Categories
The Theory of Description dropped classes and numbers, leaving propositions, individuals and universals [Russell, by Monk]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Russell can't attribute existence to properties [McGinn on Russell]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato]
9. Objects / A. Existence of Objects / 4. Impossible objects
If the King of France is not bald, and not not-bald, this violates excluded middle [Linsky,B on Russell]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
A thing can become one or many, depending on how we talk about it [Plato]
9. Objects / C. Structure of Objects / 5. Composition of an Object
If one object is divided into its parts, someone can then say that one are many and many is one [Plato]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
How can you be certain about aspects of the world if they aren't constant? [Plato]
19. Language / B. Reference / 1. Reference theories
Russell argued with great plausibility that we rarely, if ever, refer with our words [Russell, by Cooper,DE]
19. Language / B. Reference / 2. Denoting
Referring is not denoting, and Russell ignores the referential use of definite descriptions [Donnellan on Russell]
Denoting phrases are meaningless, but guarantee meaning for propositions [Russell]
In 'Scott is the author of Waverley', denotation is identical, but meaning is different [Russell]
A definite description 'denotes' an entity if it fits the description uniquely [Russell, by Recanati]
19. Language / B. Reference / 4. Descriptive Reference / a. Sense and reference
By eliminating descriptions from primitive notation, Russell seems to reject 'sense' [Russell, by Kripke]
19. Language / B. Reference / 5. Speaker's Reference
Russell assumes that expressions refer, but actually speakers refer by using expressions [Cooper,DE on Russell]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
Russell rejected sense/reference, because it made direct acquaintance with things impossible [Russell, by Recanati]
'Sense' is superfluous (rather than incoherent) [Russell, by Miller,A]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
The theory of definite descriptions aims at finding correct truth conditions [Russell, by Lycan]
19. Language / D. Propositions / 3. Concrete Propositions
In graspable propositions the constituents are real entities of acquaintance [Russell]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
If goodness involves moderation and proportion, then it seems to be found in beauty [Plato]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good involves beauty, proportion and truth [Plato]
Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Some of the pleasures and pains we feel are false [Plato]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
A small pure pleasure is much finer than a large one contaminated with pain [Plato]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato]
Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato]
Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato]
The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato]
It is unlikely that the gods feel either pleasure or pain [Plato]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
We feel pleasure when we approach our natural state of harmony [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato]
23. Ethics / A. Egoism / 2. Hedonism
Hedonists must say that someone in pain is bad, even if they are virtuous [Plato]
If you lived a life of maximum pleasure, would you still be lacking anything? [Plato]
A life of pure pleasure with no intellect is the life of a jellyfish [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The ontological argument begins with an unproven claim that 'there exists an x..' [Russell]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]